(sold for $41.0)

1920, Austria. Silver "Baptizing Presentation" Medal by Leo Zimpel. 24.83gm!

Mint Place: Vienna Reference: GPH 1127. Denomination: Baptizing Medal Mint Period: struck 1900s-1920s  Medallist: Leo Zimpel (Austrian Engraver, 1860-1923) Condition: Minor scratches and conta-ctmarks in fields, otherwise a nice XF-AU! Weight: 24.83gm Diameter: 39mm Material: Silver

Obverse: Baptizing scene of Jesus by  Saint John  at   the River Jordan near Bethabara. Illuminated dove (Holy  Spirit)   above. German inscription above and in exergue. Medallist´s signature (L.ZIMPEL)  at 4 o'clock near edge. Legend: DIESES IST MEIN LIEBER SOHN ("THIS IS MY DEAR SON") Exergue: AN WELCHEM ICH WOHLGEFALLEN HABE ("WHICH I WOULD HAVE WELL")

Reverse: Winged cupid within central medallion, holding oval table  within foliage. Double band of legends around. Legend: ERINNERT EINST IM FLUG DER JAHRE / AN DEINE TAUFE DICH DIESS HEILIGE BILD * SO DENKE DESSEN DER AM WEIHALTARE / EMPOR AUF SEINEM ARM DICH HIELT *     Translated: "REMEMBERING IN THE FLIGHT OF THE YEARS / AT YOUR BAPTISM YOU DIESS HOLY PICTURE * SO THINK OF WHICH HELD YOU AT THE CONSECRATION ALTAR / EMPOR IN HIS ARM *"

Loos, Daniel Friedrich: Daniel Friedrich Loos  (1735-1819) was born in Altenburg, spent time in Prussia, and was appointed  chief engraver and Medallist to the Court at Berlin in 1768. Forrer, quoting  Bolzenthal, states that Loos was a diligent artist who, in a time of bad taste,  applied himself to the study of portraiture and ancient types. Loos also made  various discoveries in the art and technique of striking coins. He had two sons,  Friedrich Wilhelm and Gottfried Bernhard, who became medallists in their own  right.

Baptism (from the Greek noun βάπτισμα baptisma; see below) is a Christian sacrament of admission and adoption, almost invariably with the use of water, into the Christian Church generally. The canonical Gospels report that Jesus was baptized —a historical event to which a high degree of certainty can be assigned. Baptism has been called a holy sacrament and an ordinance of Jesus Christ. In some denominations, baptism is also called christening, but for others the word "christening" is reserved for the baptism of infants. Baptism has also given its name to the Baptist churches and denominations.

The usual form of baptism among the earliest Christians was for the candidate to be immersed,   either totally (submerged completely under the water) or partially   (standing or kneeling in water while water was poured on him or her). While John the Baptist's   use of a deep river for his baptism suggests immersion, "The fact that   he chose a permanent and deep river suggests that more than a token   quantity of water was needed, and both the preposition 'in' (the Jordan)   and the basic meaning of the verb 'baptize' probably indicate   immersion. In v. 16, Matthew will speak of Jesus 'coming up out of the   water'. The traditional depiction in Christian art of John the Baptist   pouring water over Jesus' head may therefore be based on later Christian   practice." Pictorial and archaeological evidence of Christian baptism from the 3rd   century onward indicates that a normal form was to have the candidate   stand in water while water was poured over the upper body. Other common forms of baptism now in use include pouring water three times on the forehead, a method called affusion.

Martyrdom was identified early in Church history as "baptism by blood", enabling   martyrs who had not been baptized by water to be saved. Later, the   Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. As evidenced also in the common Christian practice of infant baptism, baptism was universally seen by Christians as in some sense necessary for salvation, until Huldrych Zwingli in the 16th century denied its necessity.

Quakers and The Salvation Army practice Baptism with the Holy Spirit instead of baptism with water. Among denominations that practice baptism by water, differences can be   found in the manner and mode of baptizing and in the understanding of   the significance of the rite. Most Christians baptize "in the name of   the Father, and of the Son, and of the Holy Spirit" (following the Great Commission), but some baptize in Jesus' name only. Much more than half of all Christians baptize infants;[b] many others hold that only believer's baptism is true baptism. Some insist on submersion or at least partial   immersion of the person who is baptized, others consider that any form   of washing by water, as long as the water flows on the head, is   sufficient. The term "baptism" has also been used to refer to any   ceremony, trial, or experience by which a person is initiated, purified,   or given a name.